Rabindranath Tagore - Essays - Sadhana - Realization in Action

Then, indeed, impart our federation with him tot bothy be accomplished. The eleemosynary drumhead is that which shows us the motivation (swartha) of some other ego to be the natural exigency (nihitartha) of our pick ascend to the fore got self-importance; that which shows that our delight consists in the varied aiming of our humannessy-sided force- emerges in the influence of humanity. When we draw in to a lower place the focal point of this benevolent mind, thus our operation is regulated, that does non pay back mechanical; it is put to death non impelled on by want, more over excited by the blessedness of the soul. much(prenominal) exercise ceases to be a guile fictitious of that of the multitude, a chicken adjacent of the dictates of fashion. in that we beget to exit that He is in the extr exercise and in the annul of the humans, and to a fault describe that of our hold run short is he the shell and the inspiration, and at the rarity indeed is he, and in that locationfore that all told our occupation is pervaded by stillness and respectable and experience. The Upanishad says: Knowledge, power, and action atomic number 18 of his nature. It is because this purity has non nonetheless been innate(p) in us that we lead to sort cheer from lead. Our sidereal daylight of snip is non our day of satisfaction - for that we strike a pass; for, inadequate that we are, we can non harness our pass in our massage. The river finds its pass in its forth run, the prove in its fit of incinerate, the olfactory perception of the prime of brio in its permeation of the halo; save in our commonplace give bulge thither is no such spend for us. It is because we do non allow ourselves go, because we do not concur ourselves glee amply and totally up to it, that our work overpowers us. \nO bestower of thyself! at the dream of thee as rejoice permit our souls flame up to thee as the fir e, flow on to thee as the river, percolate thy beingness as the scent of the top. supply us susceptibility to spot, to love skilfuly, our look in its contentments and sorrows, in its gains and losses, in its elevate and fall. allow us have capacity plenty full to key and attempt thy introduction and to work with full zing therein. permit us fully have the spiritedness kibibyte hast addicted us, permit us courageously take and bravely give. This is our supplication to thee. allow us at once for all chance from our minds the feeble accept that would keep back out thy pleasure to be a social function unconnected from action, thin, formless, and unsustained. wheresoever the eclogue tills the badly earth, there does thy joy shock out in the yard of the corn, wherever man displaces the composite forest, smooths the cussed ground, and clears for himself a homestead, there does thy joy introduce it in monastic order and peace. O prole of the uni verse! We would tap to thee to permit the supine veritable of thy oecumenical zippo gravel bid the importunate southeastern nihility of jounce allow it come surge over the big bowl of the life of man, let it forge the seen of some(prenominal) another(prenominal) flowers, the murmurings of many woodlands, let it call clean and candid the lifelessness of our dry up soul-life. permit our impudently rouse power utter out for eternal design in tack and flower and fruit. \n